On 7th July 2018, Sabeel Nazareth organized a tour to the north for the local community of Nazareth. They visited the destroyed village Kafr Bir’im and the destroyed village of Suhmata. It was followed by a meeting with Dr. Hatem Khoury who is the author of the book “Masayat”.
President of the Friends of Sabeel in France
12, rue de Kirchberg
F- 67290 Wingen S/ Moder – France
Tel: +33 (0)3 88 89 43 05
It all started with an Ecumenical Accompaniment mission by a retired French pastor in April 2004. His name : Gilbert Charbonnier. After a few days, the person in charge of the EAPPI volunteers fell ill and was replaced by a member of the Sabeel staff in Jerusalem. This gave Gilbert the opportunity to discover something completely new to him. A bit later, the whole group of EAPPI volunteers were invited to share one day of the 5th International Conference of Sabeel, on Challenging Christian Zionism. Gilbert also had the opportunity to talk to Rev. Naim Ateek. All this was new to him, but he was soon convinced that it was important, and started studying Palestinian Liberation Theology.
Already convinced of the major significance of the Israeli-Palestinian ‘conflict’ on the geopolitical level as well as on the level of inter-religious dialogue, he came to realize that his next mission was to share his experience and discoveries with his fellow Christians in the various churches of France. To his surprise, there was a greater interest in Catholic than in Protestant circles. This brought him to collaborate with the ecumenical organization, “Chrétiens de la Méditerranée”.
After attending the 7th International Conference of Sabeel in Nov. 2008, focusing on The Nakba, a project to create a special association on a French national level and in an ecumenical spirit matured. It materialized on June 17, 2010, in the city of Avignon, when the association Amis de Sabeel France / Friends of Sabeel France officially came into existence. Pastor Gilbert Charbonnier was elected as its first president. In June 2012, Pastor Ernest Reichert, who had a long relationship with Middle Eastern churches, took over as president. We currently have 9 members of the Board coming from all over France and rooted in the Catholic as well as in Protestant churches.
Today we have about 150 members. One of our major aims is to increase the awareness of our church members and leaders of the importance of the Israeli-Palestinian issue on all levels, the more so since the real issues at stake are not really apprehended by our church congregations, and that their leading bodies have never officially and publicly taken a position on the Kairos Palestine Document. We have the impression that their main concern is to avoid hurting in any way the religious Jewish communities in France. This however should not hinder them from coming down in favor of justice.
For this reason, we strive to work on two levels: to discourage a predetermined reading of Holy Scriptures, both Old and New Testament, so as to counter a conscious or unconscious Christian Zionist reading, and to dispatch widely the information transmitted, mainly through Sabeel, on the situation on the ground, the concerns and challenges the Palestinian people face in the Holy Land today. That is why we translate every week into French the Sabeel Wave of Prayer, as well as other documents like Cornerstone, or the Christmas and Easter Alerts, and send them to about 800 addresses. And many of the addressees of these documents dispatch them again to their own networks, so that the information reaches more than 1000 people. This way we can compare ourselves to the yeast in the dough.
Having this in mind, we organized, together with the association Chrétiens de la Méditerranée, a symposium in Paris on June 1st, 2013 on the theme ‘From Christian Zionism to the Kairos-Palestine Document’. Speakers from various Church backgrounds, Palestinian as well as French, presented the issues at stake, the position of their Churches, and how to confront various biblical readings. Bishop Elias Chacour and Mrs. Nora Carmi introduced the participants to the Palestinian situation as they experience it. And thanks to the dedication of members of our Board, we were able to propose the complete proceedings of the symposium by the end of the same year.
We also translated into French and published the book ‘A Palestinian Christian Cry for Reconciliation’ by Rev. Naim Ateek. Unfortunately, we were not able to sell many copies of it, which made us once more aware of the limits of our project. But we continue and are about to publish the translation of Jean Zaru’s book ‘Occupied with Nonviolence’, another Palestinian witness to peaceful resistance. We also regularly translate and dispatch the documents for the yearly World Week for Peace in Palestine and Israel, as well as other PIEF documents.
On another level, we have managed to convince some French young people to participate in Sabeel Summer Youth Gatherings. On their return, they shared their experience with their friends and fellows, and thus spread new awareness on often unknown issues. And at our General Assemblies, which take place in a different town of France every year, we invite witnesses such as former EAPPI volunteers or filmmakers to share their own recent experiences on the ground. We have also questioned, and invited others to question political leaders on their position regarding the Israel-Palestine issues.
The great project we are presently working on is to organize, together with the French Protestant Federation, a Symposium for people having responsibilities in the main Christian Churches in France. It will take place at the beginning of March 2016 in Paris, with the participation of some Church leaders from Palestine, in view of sharing the realities and the challenges Christians have to face in Israel and Palestine today.
Our challenges remain constant : change the minds, primarily of Christian people, in our country. There are quite a number of secular organizations in France taking the defense of the freedom and dignity of the Palestinian people and promoting BDS actions. We collaborate with them on personal levels, point to widespread attitudes in our church circles that are close to Christian Zionism, and try to also penetrate the Evangelical world – which is quite difficult because of these very Christian Zionist attitudes. Another difficulty is that people publicly advocating BDS initiatives are presently prosecuted by law in France, which we cannot admit.
We may also have to develop contacts with Jewish, Moslem, and other religious organizations concerned with the issues we want to face, though such contacts already exist on personal levels. The Palestinian experience certainly can be very helpful to us in our local and national challenges related to a multicultural, multi-religious, and also a very secularized society. We are also aware of the importance of exchanging information with other Chapters of Friends of Sabeel in Europe and elsewhere. Our main task, however, appears to be promoting the Sabeel, and biblical, values of justice, peace, reconciliation, and living together in spite of all kinds of differences, with the constant refusal of any resort to violence. The way all these values are embodied in the struggle of our Palestinian brothers and sisters is a great help for us. However few we may be, we will not give up.
President of the Friends of Sabeel in France
12, rue de Kirchberg
F- 67290 Wingen S/ Moder – France
Tel: +33 (0)3 88 89 43 05
Friends of Sabeel Australia Incorporated [FOSAI] was established in Australia in August, 2003. Its foundation was due to the inititiative of Ray Barraclough who, in the early 1990s, had worked for the Anglican Church in East Jerusalem. At the inaugural meeting the following people were elected to the FOSAI Management Committee: Ray Barraclough, Greg Jenks, Clarrie Gomersall, Sister Gillian Gardner SSA and John Roberts.
FOSAI saw itself as an ecumenical support group for the Sabeel Liberation Theology Center that was founded by Naim Ateek and based in Jerusalem.
As regards its Australian (and New Zealand) context, FOSAI had as its aims:
A. Increasing the awareness of Australian Christians about the vision, aspirations and activities of Sabeel and of the wider circle of Palestinian Christians in their homeland.
B. Disseminating information about the life-situation of Palestinians, particularly those living in the occupied territories.
C. Distributing copies of the Sabeel journal Cornerstone to the members and supporters of FOSAI.
D. Encouraging members and supporters of FOSAI to attend international conferences that Sabeel sponsors.
E. Seeking to make pertinent contributions to Australian public discussion and policy in regard to the aspirations and experiences of the Palestinian people.
SEVERAL EXAMPLES OF FOSAI IN ACTION
The following serve as examples of the quest to implement such aims as regards items A and E.
A. The Rev’d Dr Greg Jenks and Sr Gillian brought a motion to the Synod of Brisbane Anglican Diocese that, amongst a number of points listed in the motion, urged that Synod to “Affirm the faith and mission of the Palestinian Christian communities and commit this Diocese to stand in solidarity with them in their present time of crisis ”.
The motion was passed formally without debate at the Synod. There was no dissenting vote.
E. At various times FOSAI has written either to the Prime Minister or to the Foreign Affairs Minister in regard to Australian government policy affecting the Palestinian people. For example, to the then Prime Minister Kevin Rudd:
Dear Mr Rudd,
On behalf of the Friends of Sabeel Oceania  we wish to express our strong support for the Australian government’s action in regard to Australia’s vote at the United Nations over the weekend of 9-10 September, 2008. Friends of Sabeel Oceania’s membership consists largely of Christians in Australia and New Zealand who seek a peaceful and just resolution to the relationship of the Israeli and Palestinian peoples.
We refer to the newspaper reports (eg The Canberra Times* and The Sydney Morning Herald) which informed us that in votes at UN headquarters in New York, Australia supported a resolution calling on Israel to stop establishing settlements in Palestinian territories. It also supported a resolution calling for the Geneva Conventions to apply to the Palestinian Territories.
* The Canberra Times Tuesday, November 11 2008 p.4.
As we understand it, according to international law the settlements that the government of Israel constructs in the occupied territories are illegal.
We strongly support the Australian government’s support for the appropriate Geneva Conventions that are applicable to the Palestinian Territories.
FOSAI also wrote to the current Minister for Foreign Affairs, Julia Bishop, as follows:
As a letter writer in The Sydney Morning Herald noted recently there is a contradiction in the Australian government’s position. That government asserts that it supports a two state solution. Yet it tacitly condones settlement construction which threatens to destroy any hope of the establishment of a Palestinian state.
Therefore, I would be grateful if you could respond to my following questions:
1. Which of the two contradictory policies noted above does the Australian government actually endorse – a two state solution or support for illegal Jewish settlements?
2. What values influence the Australian government to give tacit approval for the building of more illegal settlements on Palestinian territory?
3. Does the Australian government oppose the American government’s view when the latter contends that continued settlement activity is illegal?
The reply from Julia Bishop [19 March, 2014] included the following:
…Australia strongly supports resumed final status negotiations between Israel and the Palestinians, aimed at reaching a just and lasting two-state solution, with Israel and a Palestinian state existing side by side in peace and security within intermationally-recognised borders.
The Government’s position on the issue of Israeli setllements is that it is a key point of negotiations for any resolution of the Israeli-Palestinian border. The Government will not pre-empt the outcome of ongoing negotiations…
Postscript: The 2015 National Conference of the Australian Labor Party adopted a resolution which, among many items, ‘restated (that) the West Bank, including East Jerusalem, is occupied territory‘.
From the founding of FOSAI, a number of prominent Australian chuch people agreed to become patrons of FOSAI. They represent an ecumenical listing. These included:
Bishop Peter Carnley
Bishop Roger Herft
Bishop John Noble
Bishop George Browning
Sr Josephine Warne CHN
Dr Noel Preston
Dr Lorna Hallahan
Rev’d Dr James Haire
Bishop John Gerry
Rev’d Tim Costello (World Vision)
PRAYERS IN ST PAUL’S CATHEDRAL, MELBOURNE
In 2013, Fr Jim Minchin took the initiative in cooperation with the staff of St Paul’s Cathedral for a Session of Prayer each Thursday commencing at noon. Its focus is the situation in Israel/Palestine. Such a gathering seeks God’s liberating spirit of power and justice to advance the cause of a just peace in the region.
MEMBER OF APAN
FOSAI is a member of the Australian Palestine Advocacy Network [APAN].
APAN was founded as a way of connecting various groups – NGOs, church groups, trade unions, refugees and others – to lobby for more substantial support by Australia for Palestinian aspirations for the esstablishment of a viable Palestinian state. In particular it seeks to inform Australian federal politicians about the current experience of the Palestinian people. The current President of APAN is Bishop George Browning.
GOOD WISHES FOR SABEEL
We are aware that there have been major changes taking place in Sabeel since the retirement of the Rev’d Naim Ateek. For its part FOSAI hopes to make a constructive contribution in supporting Sabeel as it continues its important role in working for the welfare of the Palestinian people.
1. Beside those who have served as President of FOSAI: Ray Barraclough, Greg Jenks. Jim Minchin, John Stewart and David Smith. New Zealand member Jenny Te Paa has served as a Vice-President.
2. FOSAI has also been known as Friends of Sabeel Oceania Inc.
PO Box 592
Burpengary QId 4505
Friends of Sabeel UK was started in 1996 by Jan Davies at the invitation of Naim Ateek, Founder and Director of Sabeel.
Jan first visited Israel/Palestine in March 1982, the first of many visits, when she was working with Christian Aid. She had very little prior knowledge of the situation for Palestinians and her initial visit to the region was huge in terms of discovering the issues and difficulties experienced by the Palestinian people there. Jan became convinced of the need to tell people back at home in the UK of the situation. A poster she saw in Gaza in 1982 said:
May more eyes see
More ears hear
More lips speak
Jan’s passion was, and is, to enable the sharing of the Palestinian story in the UK.
When Jan stood down as coordinator, Jennifer Oldershaw took her place and when she retired some 5 or so years later Anne Clayton became coordinator. Anne is now also stepping down but all three have been passionately committed to supporting the Palestinian Christians in their life and work for justice and peace.
Friends of Sabeel UK works with the ecumenical network of Churches in the UK and with other organisations, eg. Kairos Britain, committed to peace and justice in Israel/Palestine.
We are committed to:
- Supporting the Sabeel Theology Centre in Jerusalem in its work for the promotion of religion for the benefit of the community.
- Supporting and encouraging the Christian community in the Holy Land (Israel and the Palestinian areas of Gaza, the West Bank and East Jerusalem) in their life and witness.
- Raising awareness in the United Kingdom concerning Christians in the Holy Land and promoting links with them.
The Main Challenges over the past five years have been many but over the last few years we have concentrated more of our efforts on the following:
1. Targeting the Next Generation: involving and energizing young British Christians
We have been very encouraged as a Board to see the growing number of young people that have become involved in FOSUK over the last few years. While knowing that we have much yet to do, we have taken or sent a dozen young people to visit or to conferences and have raised the financial support to enable them to go and see for themselves the realities on the ground. Two interns have worked with us in the UK office for periods of time ranging from 2 to 6 months and we have had the opportunity to speak at University groups, Theological Colleges and appropriate church groups.
Perhaps the greatest encouragement is to see two of the young people who participated in Sabeel’s Young Adult Conferences now on the UK Board and passionate about the issues in Palestine.
2. Informing and Educating the Churches
There have been many opportunities to speak in various places and at an increasing number of the more Evangelical Churches, sometimes with great interest and support and sometimes with opposition to what we were saying. We have been able to offer these groups an up to date picture of the present state of Palestine/Israel realities and to present and critique the Zionist Theology that nurtures uncritical support for Israel’s unjust policies.
We have also held an Engaging Evangelicals Day when we gathered around 30 leaders of churches and Christian organisations together to discuss how they could better work towards justice and peace in Israel/Palestine.
We have been especially grateful to Colin Chapman who wrote a Bible Study for us to accompany the Kairos ‘Time for Action’ document. Called ‘Israel/Palestine, Using the Bible Today’, it is a series of four studies addressing the following questions:
1. How should we use the Bible today in thinking about Israel/Palestine?
2. What is special about the land?
3. What is our vision for a just society?
4. How should we fight injustice and work for justice and peace?
To date we have sold around 200 copies.
3. Pilgrimages and Conferences: for people to hear and see for themselves the realities on the ground
A good number of our Board and members have attended Sabeel’s International Conferences and more than 40 people have been involved in the three UK Witness Visits in 2012, 2014, and 2015. On average around 80 to 100 have attended our Annual Conference held each summer. We have had a variety of topics and speakers at these conferences among whom were: Naim Ateek, Mark Braverman, Ilan Pappe, Iyad Burnat, Colin Chapman, Munther Isaac and Yohanna Katanacho.
We have also hosted Hind Khoury and Nora Carmi, Naim Ateek and Mark Braverman, Munther Isaac and Iyad Burnat on speaking tours around the UK.
4. Leadership Development
We are fortunate to have been able to send young people out to learn alongside the younger Sabeel staff in Jerusalem on the Young Adult Conferences and this has helped them come back passionate about what they have seen. Two are now on our Board and many are involved where they live and study in justice issues to do with Israel and Palestine.
In addition to all the above, we continue to have an extremely committed network of members and supporters. Many receive the weekly Wave of Prayer, using it for individual prayer, in groups and in their churches. There are a number of Regional Groups who hold their own local events to raise awareness of the Palestinian situation and the work of Sabeel. We send out a monthly e-bulletin with news from Palestine/Israel, listings of events and resources, and we produce our own Newsletter which is sent out with Sabeel’s Cornerstone magazine.
Friends of Sabeel in Scandinavia, gathering people from Denmark, Norway and Sweden, was founded in May 2001. The aim was and is to support Sabeel Jerusalem and its ecumenical work for a just peace and an end to the occupation.
We have worked independently in Norway and Sweden by: taking action, holding seminars and workshops, arranging witness visits, participating in advocacy, and attending Sabeel’s International Conferences. During the first years there also was a Sabeel group in Denmark. In 2016 we are formally going to start FOSS (Friends of Sabeel Sweden) and FOSN (Friends of Sabeel Norway). In reality this is how we have worked for the last years. And, of course, people in Denmark are welcome to join us!
There are many organizations working for a free Palestine in Sweden. As FOSS is a very small organization, totally dependant on volunteers, we are dependant on cooperating with others and with different churches. With success we have arranged many public events in cooperation with other friends of a free Palestine, also with people coming from Sabeel Jerusalem to witness.
Come and see – go and tell! This is an important method to get more people committed. We try to support people to attend the Witness Visits that Sabeel invites us to in Jerusalem. We have also given scholarships to young people, to make it possible for them to attend the youth conferences held in Jerusalem. And last year we started the network, Young Friends of Sabeel Sweden!
One of our main challenges is to make more and more people and politicians in Sweden more knowledgeable of the situation for our Christian Sisters and Brothers in Palestine – yes, for all people – and the need for a just peace, not only peace!
Friends of Sabeel Sweden
As the struggle for a just peace continues in the Holy Land, Friends of Sabeel Norway aims to amplify the voice of our Palestinian Christian brothers and sisters by standing up for the oppressed, working for justice, and seeking peace-building opportunities.
History and Organization
Friends of Sabeel Norway (FoSN) was established in 2001 under the umbrella of Friends of Sabeel Scandinavia, which is based in Sweden. Rev. Kjartan Ruset served as the first chair of FoSN from 2001 to 2007. Since 2007 Hans Morten Haugen has served as the chair. Haugen’s previous positions were with the Church of Norway (CoN) Council on International and Ecumenical Relations and with Norwegian Church Aid (NCA), as Representative in Jerusalem. Eilert Rostrup, previous International Director of YMCA/YWCA Norway, now Director of the Karibu Foundation, was vice-chair until 2014, when he was replaced by Sven Oppegaard, a former Assistant General Secretary of the Lutheran World Federation. An Executive Committee was established in 2014, which now also includes Tyler Dale Hauger of the Karibu Foundation.
In addition to the Executive Committee, FoSN operates with a Steering Group that consists of approximately ten women and men from across the country. FoSN also works to mobilize young leadership, and all but one of the approximately 10 Norwegian participants at the Sabeel Young Adult Conferences have been women. The first meeting of Young Friends of Sabeel Scandinavia took place in Southern Sweden in October 2014, with three Norwegian participants.
In Norway some of the major emphases of FoSN activities have been to convene seminars and to write in the media, in order to influence and possibly change attitudes and positions of the churches. Yet, our work includes wider advocacy efforts for a just peace.
Based on calls from the Sabeel office, FoSN has addressed the Norwegian Ministry of Foreign Affairs on issues such as Palestinian statehood; detention of Palestinian children in Israeli prisons; and the OECD Tourism conference in Jerusalem. In addition FoSN has called for a renegotiation of the EFTA – Israel Free Trade Agreement – as it does not effectively prevent settlement products from entering the EFTA markets.
FoSN has also initiated and facilitated a dialogue between churches and church-related organizations on BDS issues. In November 2014 a joint letter on this topic with seven signatories including the CoN and NCA, was sent to the Norwegian Prime Minister, the Minister of Foreign Affairs and the Minister of Trade and Industry. Further, in June 2015, a letter was sent to four Norwegian importers expressing concern related to Norwegian import of settlement products.
We seek cooperation with many partners, for instance through the World Week for Peace in Palestine and Israel, and in showing the film “The Stones Cry Out” in the presence of the producer, Yasmine Perni. We have also facilitated seminars with Ched Myers, one of the main speakers at the 2011 Sabeel Conference.
While not being a member of the Association of Norwegian NGOs for Palestine, we have responded to their calls for joint letters on certain occasions, including the ten year commemoration of the 2004 International Court of Justice Advisory Opinion on the Wall.
Advocacy work is also done through writing op-eds in Norwegian newspapers. FoSN has published op-eds in a wide variety of Norwegian media, including liberal, centre-right, Christian and moderately Zionist newspapers.
Theological work is by far the most important part of FoSN work. Most of our op-eds have been on theological issues, linked to justice issues. FoSN has had the pleasure of hosting Naim Ateek in 2002 (Oslo), 2004 (Oslo and Trondheim), 2007 (Oslo), 2009 (Oslo and Kristiansand), 2010 (Trondheim and Bergen) and 2012 (Oslo, Molde, Ålesund and Volda/Ørsta/Ulsteinvik). Moreover, in 2008 Sabeel Board member Salwa Duaibis led seminars in Stavanger and Haugesund. On all these occasions there has been cooperation with the local bishops, and the support came from CoN Development Education Service.
On the first of Naim Ateek’s visits, there was an emphasis on meeting politicians and political advisors. Later, the emphasis of his visits shifted toward encounters with staff and students at theological institutions, Christian university colleges, as well as folk high schools and a Bible school.
Immediately following Naim Ateek’s Norway visit in 2012, FoSN received support from the CoN National Fund to convene regional seminars on reading of the Bible. These seminars were held in three cities (Grimstad, Trondheim and Bergen) in 2013. Presenters were Anne Sender from the Jewish community and various theology professors, as well as Hans Morten Haugen and Rev. Jens Olav Mæland. Mæland is another Sabeel friend, who has published significant books and articles on Christian Zionism. In 2014 NCA supported similar seminars, held in the city of Ålesund. At the time of these seminars, FoSN had op-eds in all the regional newspapers, co-authored by CoN bishops, deans and priests. Hence, the main message reached a wider audience.
In October 2015 a seminar was organized by the Norwegian Bishops’ Conference concerning the interpretation of biblical statements on the topic of promised land. Here, FoSN was invited to participate. While appreciating the lecture’s strong warnings against Christian Zionism, we challenged the linking, by one of the bishops, of “land” and “promises” allegedly present in the New Testament. In a subsequent interview, the bishop was clearer: “The establishment of the state of Israel is not God’s revelation and the act of God. It is human work.” This emphasis is important.
We will continue to work with the other churches in Norway. The regional seminars mentioned above were a start, and the open meeting in Oslo in September 2014, entitled “Christian Zionism – an Obstacle for a Just Peace?” is another example. The CoN and the Christian Council of Norway were co-hosts.
We believe that FoSN is increasingly recognized. In terms of support by individuals (those receiving Cornerstone), FoSN has grown steadily, and has been able to send money to Sabeel over the years. Still we wish for more contributors.
In autumn 2015 FoSN paid for a letter to be sent to all 1260 congregations in the Church of Norway, with the hope that church offerings could be designated to Sabeel’s work. We hope that this letter can introduce Sabeel’s important work to a wider audience, and can give Sabeel a broader outreach as we continue the work ahead.
Vrienden van Sabeel Nederland
3991 EA Houten Netherlands
Tel: (+31) 030 6377619
Friends of Sabeel NL was founded in 2007 on August 25th. That day was a special day: a representative from Sabeel Jerusalem, Jonathan Kuttab, came to the Netherlands to be present and to deliver a lecture.
Preparation for the foundation started in 2006. Within the Protestant Church a department was working on subjects concerning the Middle East. That department was familiar with the work of Sabeel and organized workshops to alert people to the situation of the Palestinian Christians in the Holy Land. Unfortunately, there were some problems within the Protestant Church, such as the organisation ‘Church and Israel,’ and so the Middle East group decided to be independent: the task group Turningpoint. This task group decided in cooperation with Church in Action, ICCO etc. to create Friends of Sabeel NL.
Friends of Sabeel NL works to support the vision of Sabeel in the Netherlands: working for a just peace for the people of Palestine and Israel in a nonviolent way and by promoting reconciliation.
Our aim is to support Palestinian Christians in their nonviolent protest against the occupation and to help them to live their life under Israeli government and occupation. We want to alert Christians in our own country to understand the plight of Palestinian Christians. And we want to give publicity to the Israeli organisations that stand up for human rights.
The board of FOSNL consists of 10 people, most of whom are theologians or ministers except for our treasurer who is a very capable economist. The board meets regularly to discuss theological viewpoints and organize activities.
Friends of Sabeel NL works for a just peace by several activities:
We organise national conferences for members and other people who are interested (and hopefully will become members). During these conferences there are speakers, among them Radiah Qubti and Joni Espar (Zochrot), who give lectures and lead workshops.
In 2014 there were two important meetings. In January there was a special symposium because of the doctoral dissertation defence of Janneke Stegeman, then member of the board. At the symposium, Mitri Raheb, minister in Bethlehem and co-writer of the Kairos-document, and Mark Braverman, director of Kairos USA, delivered speeches. In her dissertation ‘Decolonizing Jeremiah: Identity, Narratives and Power in Religious Tradition’ Janneke Stegeman analyzes constructions of identity within Jeremiah 32 and its ongoing reception history. The latter includes its contemporary reception in the context of the Israeli-Palestinian conflict.
In September that year a conference was organised during the national Peace Week. At the conference a former member of parliament, Anja Meulenbelt (politician) who is very dedicated to the problems of the Palestinians, especially in Gaza, was our guest and contributed to the success of that conference. A speaker also was Debby Farber of Zochrot (the Israeli NGO raising the Nakba to the awareness of the Jewish public). During the afternoon a movie was shown about four survivors of the Holocaust who criticise the policy of the Israeli government.
We had conferences with special guests from Palestine: Naim Ateek and Susan Nathan. In March 2015 we organised a meeting where the movie “The Stones Cry Out” was shown and where Daoud Nassar gave a presentation. Due to the publicity mainly given by the churches those conferences are rather well attended.
The last conference was held this year at October 9th in Amsterdam where the book of Mitri Raheb was presented. His book Faith in the Face of Empire has been translated by members of FOSNL and Kairos Palestina NL. Besides Mitri Raheb, several other important speakers were present.
Besides national conferences, we also organise regional conferences to attract attention from local church members and to raise awareness of the struggle of the Palestinian people, especially the Christians.
We consider it important to alert the members of the protestant churches to the situation of their Palestinian brothers and sisters because the protestant churches in the Netherlands have a strong feeling of connection with the state of Israel, justifying domination of the land from the perspective of ideas of election and the land promise, as well as recompense for the Holocaust.
Criticism of the government of Israel is badly accepted by the Protestant Church. Sometimes speakers are strongly criticised during regional conferences and workshops; they have to choose their words carefully. There are meetings with the church leaders to discuss the viewpoint of the Protestant Church; we critique their mistaken premises not only during meetings with them but also in letters written to them.
FOSNL works together with other groups in the Netherlands concerned with seeking justice and peace for the people in Palestine and Israel.
A few years ago Kairos Palestina NL and Friends of Sabeel NL did their best to promote the sale of wine from the Cremisan Valley; e.g., churches were asked to use the wine at the Holy Communion.
Together with some trade unions the campaign of BDS is discussed. It calls for a selective disinvestment in those companies that are making money on the Occupation in the hope of putting pressure on these companies to withdraw from their support to the Occupation.
The Cornerstone is sent to our members together with our own magazine “Uitweg” where information can be found about contact with Palestinians, reviews of books, conferences, reports of witness trips etc.
“Come and See” is the title given to the study trip to Palestine organised mainly for ministers to raise awareness of the situation of the Palestinian Christians. But, in fact, everyone who is interested can take part. Until last year, the guide of those trips was a representative of the Protestant Church who was delegated to Jerusalem to support the work of Sabeel. Unfortunately there are no longer such representatives, but the trips are still going on. During the trip, meetings and visits are arranged with Palestinian and Jewish organisations that work for justice, peace and reconciliation.
The trip includes, e.g., a meeting with Elias Chacour, archbishop of the Greek Catholic Church who works at friendship and solidarity between Jews and Palestinians; a visit to the Mossawa Center, the Advocacy Center for Arab Citizens in Israel; a meeting with women of AEI Open Windows, a Palestinian organisation that furthers education, peace building and dialogue in the Palestinian cities of Hebron and Bethlehem; a meeting with a representative of Rabbis for Human Rights and a former soldier of Breaking the Silence and, of course, a meeting with Sabeel Jerusalem. It is an extensive trip that makes people very well aware of what is going on in Israel between Jews and Palestinians and of the problems Palestinians have to cope with. After the trip the participants are supposed to tell the story of the Palestinian people/Christians in their family, environment and their own churches. That is what they also do (because of the commitment they made) and in that way more and more people become aware of the miserable situation of the Palestinians in Israel and in the occupied zones.
Friends of Sabeel NL has their own website with messages from Palestine, information about books that are worth reading, information about conferences, the wave of prayer, translated every week by a member of the board, news from the board, accounts of trips, etc.
“Tell our stories in your own family, churches and country” is what the women of AEI Open Windows ask us during the Come and See trip.
Friends of Sabeel NL tries to answer their call by these activities so that finally justice will be done to the Palestinian people/Christians.
Friends of Sabeel (FOS) Germany was initially formed in 2007 as a result of a personal encounter with Rev. Naim Ateek on the occasion of visiting Palestine/Jerusalem. With their activities, FOS Germany are committed to justice and peace for Palestine and Israel. In cooperation with other organisations, lectures and events are provided, educating church audiences and the wider public about the root causes and current problems of the conflict and calling for a just peace for both parties. The FOS members meet at least three times a year, exchanging information, planning activities and getting involved in theological and political reflections.
On the initiative and the strong support of the German FOS, the book A Palestinian Christian Cry for Reconciliation by Rev. Naim Ateek was published in German (Gerechtigkeit und Versöhnung) in 2010. With this book, for the first time, a profound theological work about Palestinian liberation theology was made available to the German audience.
Recently a unique book called Recht ströme wie Wasser (Let Justice Roll Down like Waters) was published. It provides interesting and challenging reading for a calender year independent of weekdays. With quotations from Israeli and Palestinian authors, Jews, Christians and Muslims, from the Bible, the Talmud and the Koran, the daily reading contributes facts and figures, opinions and feelings , and clarifications and justifications from all kinds of positions collected to present an overall view provided by people of all walks of life to the Israel-Palestine conflict.
To inform and to build awareness in local parishes and the wider public, FOS offers and runs lectures by FOS members disseminating experiences gained on the ground through educational tours in Israel/Palestine. Some members have cooperated with the Ecumenical Accompaniment Program in Palestine and Israel, having served terms in Palestine.
For the churches in Germany, the Christian-Jewish dialogue plays an important role due to the legacy of the Shoa (Holocaust). As a result, a theology after Auschwitz has been developed reflecting the theological Anti-Judaism entrenched in much of church history. This process has led to a deeper understanding about the two religions and coined in a new way the relationship between the two faiths. But, of course, the churches’ mainstream feels that the fruits of this effort should not be touched and disturbed by the political Palestinian agenda resulting in accusations and subsequently feared delegitimation of Israel.
The churches and parishes in Germany reacted in a very reserved way, if at all, to the cry expressed by the Kairos Palestine Document. Due to various reasons, church authorities deny to really get involved in the conflict. Therefore it is still our concern to press for more involvement and advocacy work.
This is done through letters to church institutions, letters to editors and responding to articles in publications. Only recently FOS Germany has sent a plea to all Protestant regional churches in Germany pointing out the deplorable situation in Palestine, indicating the systematic violation of human rights by Israel and calling on the churches’ responsibility.
In order to offer reliable information backed up by personal experience, FOS Germany has over the years organized lectures with Palestinian, Jewish and other experts often in cooperation with other NGO’s like the German Kairos Palestine Solidarity Network, Pax Christi and Friends of Al Kalima Bethlehem Association.
Well known lecturers like Mark Braverman (USA), Rolf Verleger (Germany), Max Blumenthal (USA), Rev. Dr. Mitri Raheb (Bethlehem), Sumaya Farhat Naser (Birzeit), Jeff Halper (Jerusalem) and Eitan Bronstein Aparicio from Zochrot (Israel) were welcomed and served as excellent witnesses. To illustrate the situation, films were also employed like “Within The Eye of The Storm” or “The Iron Wall”.
The biggest German Protestant Convention (Deutsche Evangelische Kirchentag), held in Stuttgart 2015, served as an excellent opportunity to draw attention to the Israel/Palestine conflict and to highlight the issue in public.
An outspoken and supporting letter to the Palestinian cause by The Most Rev. Desmond Tutu, Archbishop Emeritus, South Africa, addressed to the Kirchentag, called for urgent attention to churches and the visitors to the event. Alongside, special lectures were organized with Rev. Naim Ateek as well as with Rev. Dr. Mitri Raheb, Mark Braverman, Dr. Helga Baumgarten, Jeff Halper and Bishop em. Eberhardt Renz (ret.) and Thomas Maria Renz and politicians of different parties. During the two day event altogether more than 1800 visitors were welcomed.
The Kairos Palestine Document
Since the launch of the Kairos Palestine Document in December 2009, FOS Germany has paid great attention to the challenges and cry for help of the Christians in Palestine. The situation of the German Protestant churches in responding to the document was reported by Gerhard Dilschneider, member of FOS Germany, to the Kairos Palestine 5th Anniversary Conference held in Bethlehem, December 2014.
The complete report dealing with the rather disappointing responses by the German Protestant churches is available from the author (email@example.com)
Boycott, Divestment and Sanctions (BDS)
The state of Israel’s policy of occupation and discrimination – and not the Jewish people – is aimed at in the Kairos Palestine appeal to support BDS….For the German churches even this quest is not at all “acceptable” and across the board rejected. The churches’ position refers to the historical experience with the Nazis’ racist program “don’t buy from Jews”. By referring to the German history the BDS call is almost silenced. Avoiding BDS, the churches overlook the fact that during the Nazi time this policy was pursued to exclude, humiliate and destroy the life of one section of the population on a racial basis, whereas the BDS movement is meant to enforce justice, freedom and self-determination for all members of the society in Israel and Palestine according to universal human rights….
Summary of the Churches’ Response
German churches express their solidarity with Judaism witnessing to God’s faithfulness towards his chosen people. Driven by a guilt-complex resulting from the holocaust, the state of Israel is unconditionally supported. This is linked with the unquestioned acceptance of the narrative of Israeli victimhood in regard to its history and present. Though the “cry for hope in the face of despair” is heard, at the same time rather strong reservations are formulated over and against the facts on the ground as presented by KPD. It is obvious that the institutional church does not really see and perceive what is going on in Palestine….
Even a reproach is formulated: the KPD is “dramatizing the situation”. One has the impression that the representatives of the German churches know better what is going on in Palestine and even paternalistic tones are not being avoided. The impression appears that KPD is discredited as theologically unsound and politically unacceptable. By studying the German churches’ responses …one gains the impression that a low profile and an uncommitted position is preferred. Convincing suggestions showing their willingness and solidarity to participate in the struggle are more or less missing. Even the worsening oppression does not provoke any bold or clear action and to get involved in a long-term advocacy process is not reflected.
Marc Braverman (USA) states: “The Christian impulse for reconciliation has morphed into theological support for an anachronistic, ethnic nationalist ideology that has hijacked Judaism, continues to fuel a global conflict, and has produced one of the most systematic and long standing violations of human rights in the world today.”
by Ernst-Ludwig Vatter and Gerhard Dilschneider
Canadian Friends of Sabeel
In November 1997, Sabeel Board Member Cedar Duaybis met with a group from the Anglican Diocese of Ottawa just as they were finishing their visit of the Occupied Territories in Jerusalem. After hearing of their experiences imbued with their shock at the cruelty of the occupation and how it was affecting the Church, Cedar serenely asked, “So now you’re stuck with the truth; what are you going to do about it?”
At the time, that was perhaps a most provocative question for this unassuming group, which included the Bishop of Ottawa, John Baycroft. Yet so begins the story of Canadian Friends of Sabeel.
At the Christmas Eve midnight mass the next month, Bishop Baycroft preached an innocuous sermon on his experience in Bethlehem. The main newspaper in the capital, The Ottawa Citizen, published the headline, “Bishop Slams Israel’s evil.” Predictably, it drew widespread criticism in the letters to the editor, from the Israeli Embassy and the Lobby including the Canadian Jewish Congress (CJC), which didn’t hesitate to provide directives on what is appropriate for preaching the Gospel!
In any event, Bishop Baycroft reiterated he had nothing to apologize for, and standing his ground decided to call for a conference in Ottawa on Justice and Peace in the Holy Land. A key turning point in the conference occurred when a CJC representative invoked the Holocaust in a question to the panel, which brought a hushed silence until panelist and Jewish theologian Dr. Marc Ellis responded that the Israel lobby would not silence those who felt compelled to give voice to the truth about Palestine.
Accordingly, out of the conference workshops, participants decided that an appropriate initiative was a solidarity organization to accompany Sabeel. The mandate of CFOS has primarily focused on support to Sabeel Jerusalem on a partnership model, and through education and advocacy in Canada.
Planning around CFOS structure and programming was eclipsed by fast moving events on the ground and consequently, the most enduring structure of CFOS became the National Steering Committee, later the Board. The Board has met on a monthly or quarterly basis, mainly by telephone and occasionally in face-to-face meetings.
Almost all of us were in our 30s at the time, now in our 50s! They included Monica Lambton (still in her 30s, forever young) who is still on the Board, and who volunteered at Sabeel in the early ‘90s, and myself, who served at the same time as Director of the Jerusalem office of the Middle East Council of Churches (’92-’95) and Anglican Vicar of Gaza. Several Board members then and since have served in the Occupied Territories, including well known people who had done so for many years, such as current members Kathy Bergen and Cathy Nichols.
The 1998 conference was supported by FOSNA, and we began as a chapter of FOSNA but quickly struck out on our own. I have also been a Board member of FOSNA since its founding, and recently we have developed a closer relationship with them to our mutual benefit.
Also that year, Sabeel issued the 50th anniversary commemorative Photo Exhibit of al-Nakba with Canadian assistance. FOSNA produced 10 copies and gave us one, which we moved around the country. When the Canadian Jewish Congress complained that it was displayed in the rotunda of Toronto City Hall, Canada’s largest circulation paper, The Toronto Star, wrote a positive piece on the exhibit, quickly putting Canadian Friends of Sabeel in the public eye. The mayor then responded critically, forcing him to have a meeting with us and the Canadian Arab Federation at which time he issued an apology.
CFOS worked with Sabeel to develop the renewed 60th anniversary edition of the photo exhibit in 2008, updating it for the 65th anniversary, and then digitizing it as a free download http://necefsabeel.ca/?page_id=1107 .
In 2000, shortly after the photo exhibit controversy, the second Intifada broke out and as CFOS Chair, I was called upon to do much public speaking, including on Parliament Hill which received some media coverage and exposure for CFOS. I was also invited to travel with United Church minister Rev. Tad Mitsui to Palestine on a fact-finding mission and to deliver a message of support from Canadian church leaders to Palestinian church leaders. When the news of the church leaders’ support for Palestinian colleagues was leaked to the CJC, they successfully sabotaged the letter, leaving us waiting in Jerusalem for a letter that never arrived. This proved to be embarrassing to the mainline churches and left the Arab community upset. A CFOS arranged presentation by Fr. Assaly and Rev. Mitsui to this community strengthened solidarity links to Canadian Christians and Arab-Canadians but relationships with the Canadian Council of Churches (CCC)—which at the time was responsible for any official church leaders’ letters—were damaged.
At around this same time, Inter-Church Action hosted a round table on Palestine. The CCC President, the Most Rev. Archbishop of Calgary, was present, as were Canon Naim Ateek and Jean Zaru from Sabeel. The truth about CJC systematic silencing surfaced, and reshaped the Middle East work of the Canadian Churches, isolating it from the influence of the Israel Lobby as the CJC was the Jewish partner in the national Christian-Jewish dialogue.
In retrospect, this became the watershed moment of waning influence of the Lobby in the churches. After a series of ‘difficult’ moments exposing the CJC over subsequent years, the 40 year old official national Christian-Jewish dialogue was suspended, freeing the churches to address honestly the justice issues raised by the Palestinian churches and organizations.
A couple of years later, we held a conference in Toronto and published the proceedings in a book, Stuck with the Truth, and later a video by the same name. This drew a lot more interest in our work. While there was much work, including a daily e-news service before the days of high-speed internet, our next conference was in 2005 in Toronto. This was an international gathering for NGOs on Sabeel’s “Morally Responsible Investment” document. We brought together 150 NGOs from Canada, the US and Europe to consider the question of what was quickly becoming known as BDS.
In those years CFOS hosted several speaking tours of Canon Naim Ateek and other Sabeel leaders from Palestine. This helped develop relationships at several levels between the national churches, Sabeel and the Jerusalem churches. As a result, the Canadian churches and Church Related Organizations (CRO) became Sabeel’s largest funder for a few short years. This came to an abrupt halt in 2009, in a national political scandal when the Canadian government falsely accused Kairos Canada, the ecumenical justice umbrella, of anti-Semitism in its work in Palestine. It then defunded Kairos (and several other CROs and even governmental organizations) supporting progressive justice work in Palestine and Israel.
Due to the circumstances, and in response to the Kairos Palestine document, CFOS convened the Canadian churches and CROs, the broadest meeting of such groups in Canada on the issue of Palestine, and have been doing so around a table in Toronto ever since, in what is known as the Forum. This provides us all an opportunity to coordinate and support one another’s work on Palestine, and out of which came initiatives towards BDS.
For the past five years we have been able to maintain a half- or full-time position of a Programme Coordinator. Our new Coordinator is the multi-talented Sharone Daniel, who, is also leading our Organizational Development. Our major project this year has been the North American “Seeking the New Jerusalem” conference in Vancouver http://necefsabeel.ca/?page_id=973 , sponsored by CFOS, FOSNA, and the Presbyterian, United and Anglican churches of Canada. Several initiatives have come out of this, including an upcoming round table on Divestment to help the churches explore the issue.
Also, two exciting programmes emerged as part of the CFOS effort to develop a concept we coined a couple of years ago – Authentic Christian Pilgrimage (ACP). While we have dreams to internationalize the concept that helps churches understand what authentic Holy Land pilgrimage entails, these two initiatives have set us on course. At last year’s Kairos Palestine conference in Bethlehem, a dynamic speaker from Ireland, Gearóid Ó Cuinn outlined a project of Irish Lawyers for Human Rights, to educate pilgrims on the reality of the Holy Land by using consumer law to require tour operators to properly describe their trips. This means no more “Jerusalem (or Bethlehem), Israel” or unidentified trips to settlements. After their success in Ireland and penetrating into the EU, Gearóid addressed the Vancouver conference by Skype, which launched a similar initiative in Canada. The Americans are watching our project to see if it can then be implemented in the USA.
Recently, for our annual James Graff Memorial Lecture, we hosted Sara Roy speaking on Gaza, with over 200 in attendance. The audio is available on our http://necefsabeel.ca/
This is a prelude to a national speaking tour of a Gazan we expect to organize in 2016 with the Canadian churches. Over the years, CFOS has developed some meaningful partnerships in Gaza, and at a minimum been able to tangibly express solidarity through these painful years.
In terms of advocacy, we have experienced in Canada a decade of darkness with a government pandering to populist evangelical sentiment on Israel. However, CFOS is currently in the midst of a campaign to have Canada vote intelligently on November 25 on the annual package of resolutions at the UN on Palestine. We have asked the new Foreign Minister for a meeting with us and the churches. Every indication is that the new government sworn in last week intends to overturn much of the legislation and practices of the previous decade, including pulling our military out of Iraq and Syria even in light of the terrible events in Paris. Hopefully a new government brings a new day and hopes to restore Canada’s credibility in and throughout the region. We look forward to again dialoguing with them.
And mostly we look forward to the exciting mission and programmes we are called to by virtue of our Christian faith. The opportunity to further ministries of justice and peace in solidarity and partnership with our partners in Palestine continues to energize and empower us.
20 Years of Pilgrimage–“Come and See”
Twenty years ago a handful of American Christian pilgrims, scandalized by the injustice they had witnessed in the Holy Land, and learning of the role of the U.S. in supporting Israel’s ongoing illegal military occupation of Palestinian land, were inspired to take up the Palestinian cause back home, to educate their fellow Christians and church leaders, and build a movement with the ambitious goal of changing U.S. policy in the Middle East. It was 1996, a year of Likud incitements on Haram al-Sharif, bus bombings in Jerusalem, and a Sabeel international conference with hundreds of participants, including many Americans, that concluded with the World Council of Churches International Advocacy Week.
But back home in the U.S. our Sabeel Friends were discouraged by the apathy and ignorance they found in their faith communities. Palestine was a remote reality, a place read about in history books, a name that invoked TV news of terrorists set on destroying the little country of Israel. Most American Christians did not know that Palestinian Christians even existed. It would not be an easy task to break through the fog of misinformation fed by the media and swallowed by God’s people in the pews.
“The man who never alters his opinion is like standing water,
and breeds reptiles of the mind.” ~William Blake
But how to break through America’s illusions of inviolability and triumphalism? Hats off to those first faithful, undaunted Friends of Sabeel who began planting seeds to win hearts and minds. They were like the first Christians set out to build the Kingdom of God in the midst of an unfriendly Roman Empire. Voices in the wilderness (sound familiar?). Through grassroots education in churches from 1996 to 2000, early FOSNA made great strides in bringing more awareness to the U.S. role in Israel’s military occupation.
In 20 years that tiny mustard seed planted in the fertile soil of steadfast faithfulness to the demands of Gospel justice has grown into a tree where the doves of peace have perched.
“a million birds on the branches of my heart,
are singing fighting songs.”
Twenty years is but a blip on the screen of history, but these years raised new consciousness among American Christians, thanks to hundreds of volunteers and thousands of financial supporters. Indeed, that mustard seed has gone wild, its roots going deep into the heart of things, its branches reaching up toward heaven and out to embrace the world. It is a symbol of faith and, as its name implies, it burns with a passion for justice.
“I came to set the earth on fire,
and how I wish it were already kindled!” Luke 12:49
FOSNA is now well-positioned to coordinate major national campaigns such as No Child Behind Bars/Drop G4S. G4S (Group 4 Securior), the world’s largest private security company, is complicit in violations of international law. G4S profits from the detainment and abuse of Palestinian children. This is in direct contravention to the UN Convention on the Rights of the Child. The systematic attack on children and their parents, in Gaza and the West Bank, traumatizes an entire generation in an attempt to limit Palestinian self-determination.
FOSNA is leading the No Child Behind Bars/Drop G4S campaign to identify and expose G4S. Our Municipal Divestment Organizing Guide helps local groups identify contract renewal dates, map local power structures, form coalitions, and win. The momentum is building on this campaign, and we are excited to see local “Drop G4S” campaigns sprouting up all over the United States. Learn more on our website: http://fosna.org/howtostopg4s.
“First they ignore you, then they laugh at you,
then they fight you, then you win.” ~ Mahatma Gandhi
We are confident in our foundation, our anchor, our rock, who is Christ the Liberator. We will carry on with this work of Sabeel, undaunted by a world spinning increasing toward violence. We believe the Kingdom of God is at hand, ours to discover, to nurture and release into the world. In prayer and in solidarity with our Palestinian friends, with the Peace of Christ, the Salaam of Christ, we will be called back to life.
Sister Elaine Kelley