Sabeel young Adult Conference- Day2

Today, we had our opening worship service in the Garden of Gethsemane, where we had a lecture by Sabeel Director and Founder Rev. Naim Ateek. Afterwards, we toured the holy sites in Jerusalem, including the sites on the Via Dolorosa, the Church of the Resurrection, and many other Holy Places. After lunch and a free afternoon of exploration, we heard a lecture by Mustafa Abu Sway on Islam and Islamophobia in the West, and later watched the movie Occupation 101 as an introduction to the situation in the Occupied Territories, where we will be heading tomorrow as we move on to Bethlehem. We also received the news that one of our participants was deported after a long detention at the airport and will not be able to join us; our prayers are with him.

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The 6th International Young Adult Conference 2011

Christianity in the East, Islam in the West:
Prophetic Voices from Palestine and Israel

Every year Sabeel holds an international young adult conference that brings together young Christians from around the world to be with us and engage with people of this land and learn about the realities of life under occupation. This conference continues to be a truly effective example of grass-roots education and a tool for developing Christian fellowship. It also provides participants a first-hand experience with the issues at the heart of the conflict and allows them the chance to reflect with one another in organized debriefing sessions and bible studies.

The theme for this year is ‘Christianity in the East, Islam in the West: Prophetic Voices from Palestine and Israel.’ We see the situation here in Israel and the West Bank as providing a useful lens for understanding the differences and misconceptions that plague both East and West. Today, Palestinian Christians have a common bond with Christians of the West through a shared faith and extensive contact facilitated by the nature of global churches and faith-based organizations. But culturally and liturgically the Christians of the Holy Land also have much in common with Muslims, and when in the West often feel at home amongst Muslims from the region because of deep cultural ties.

The relationship that Palestinian Christians have with the world at large is a unique one that can help our participants to challenge each other, grow together in the understanding of different cultures and religions and then carry back that understanding to their own communities.

The program for the conference will continue to focus on issues of justice and peace as we visit refugee camps, various cities and villages in both Israel and the West Bank, depopulated villages and locations, holy sites and local churches. In addition, we will participate in advocacy tours and hold workshops with speakers on various subjects related to the political, economic, and social situation here.

The theme will provide the undercurrent during all of these trips and encounters. It is our hope that by the final dinner our participants will not only have a good understanding of the obstacles and possibilities for peace and justice, but also an expanded sense of responsibility and
awareness for religious and cultural considerations and their impact on the ministry of peace in general.

Please click on the following links and take a look at our flyer and fill out an application

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Sabeel Young Adult Conference- Day 1

Today, most of the Young Adult Conference participants arrived in Jerusalem. After a long day of travel, we joined together for dinner and a brief orientation session before breaking for ice breaking activities and meeting in small groups. We look forward to our opening worship in the Garden of Gethsemane and meeting the rest of our participants tomorrow.

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Clergy Wives Retreat

Taybeh – Mar Afraim Guest House
7-8/7/2011
“Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom” Col 3:16

Fourteen clergy wives from Jerusalem, Bethlehem, Biet Sahour, Biet Jalla and Galilee attended the retreat. Ms. Ingrid Beiler from MCC attended the first day of the conference.
An introductory session was conducted by Ms. Gloria Nasser from Bethlehem, as she led an ice breaking activity that was greatly appreciated by the participants.
The first session also was given by Ms. Nasser about Christian upbringing as part of the general upbringing. Ms. Nasser prepared a documentary concerning the topic, interviewing youth from different parts of Palestine asking them about what they think of Christian upbringings during after -school settings. A very interesting discussion took place after the documentary film and power point presentation.

A very delicious lunch was served in a very good atmosphere.

We had a nice stop at the Home of the Elderly, in which women interacted with the women at that home, we had a wonderful gathering with them, and we sat with them and enjoyed their stories and memories, some prayed in the Home Chapel, some just enjoyed being there and talking to people.

The second session was given by Mrs. Aida Khoury, the wife of the Melkite priest in the depopulated village of Ikret in Galilee about “The Power of Prayer” followed by working group discussion led also by Mrs. Aida Khoury.
After a wonderful dinner women got together in an inspiring gathering that included discussions, exchanging experiences and a lot of laughing.

The second day started with a bible study given by Ms. Ra’eda Rishamwi , wife of the Lutheran Pastor in Ramallah about “Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom” Col 3:16 followed by discussion.

The forth session was given by Dr. Saleh Majaj, ND and Rev. Dr. Naem Ateek. The text was taken from 1st Timothy 4:8 “For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come.”. Dr. Saleh has a Ph.D in Naturopathic medicine. In his lecture he focused on the importance of natural cures for most diseases including spirituality for a wholistic approach. He gave a very interesting lecture that has a huge amount of information that was found very helpful for participants.
Rev. Naem Ateek reflected on Dr. Saleh’s presentation from biblical sources and both speakers depended on each other in presenting the topic.

After lunch, Fr. Jack Nobel Abed from the Melkite Church in Taybeh led the group in an informative tour in Taybeh that included the Peace Lamp Project, the Brewery, a visit to the old city of Taybeh, and the Archeological site of St. George‘s Church.

The farewell moment was a remarkable one; the women were very moved when they said goodbye to each other and insisted on having more such gatherings in the future.

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Women Joint Program /June

On the 24 of June, 2011, eighty-five women from Jerusalem and the Galilee visited the village of Aboud situated south of Ramallah in the west Bank. Rev. Ibrahim Nairouz, an Anglican priest from the city of Nablus, guided our tour to this ancient village. Although there is no mention of it in the Old Testament or New Testament, we can find mention of it in the fifth scroll that was found at Qumran, along with the mention of another village, Sarad. Some scholars say that the Holy family used to pass through it during their travels from Galilee to Jerusalem to avoid passing through Samaria. We started with the Greek Orthodox Church, where both Father Emmanuel Awad and Rev Ibrahim greeted us. Then Father Emmanuel explained the history of the church, which was built during the 4th century by Queen Helena and her son Constantine the Great. They showed us many archeological ruins such as ancient stones; a pillar, engraved cross and a few mosaic remains that go back to the Byzantine era and show how this village accepted Christianity in the very beginning.

Our second stop was to the Catholic Church, where Father Samer Haddad welcomed the group with Father Emmanuel and Rev. Ibrahim. They gave a detailed explanation about the Catholic parish and its activities. Our last stop was a hike to the top of a hill where we visited the ruins of Saint Barbara’s Church. This church is over 1,800 years old and was blown up in 2002 by the Israeli forces, who claimed that there were some fugitives hiding inside it, thereby destroying its history and scripture and trying to delete its existence. Although the hike was up steep paths full of stones and thorns in the hot damp weather, this didn’t stop the women from climbing up to seek knowledge and faith.

At noontime we headed to the town of Bir Zeit (meaning “well of oil”), another village south of Ramallah whose population was mostly Christian until they started to immigrate due to Israeli harassment that made their lives difficult each day. There we had lunch in the garden of the Catholic Church. Afterwards Father Rafiq Khoury from the Roman Catholic Church and Father Raji Khoury from the Greek Orthodox Church welcomed the group.

The mayor of Bir Zeit, Dr. Yousef Nasser, narrated the history of the town and its economic, social and political situation that they face daily due to the Israeli occupation and the closures they suffer from. He told how Bir Zeit University, the 3rd largest university in the West Bank and the Gaza strip, is one of the most academically developed universities in the region. Our meeting with the mayor ended with a walking tour through the old part of Bir Zeit, where several homes have been renovated by the municipality and other donor organizations in order to preserve the architecture the beauty and authenticity of these old homes.

At the end we paid a visit to Bir Zeit University, where Mrs. Samia Khoury gave us a detailed description of its history, how it was first a primary school founded in 1926 by Ms. Nabiha Nasser, a Palestinian from Bir Zeit village at that time, and how the school developed to become one of the major and most important educational institutes in Palestine.

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young Adult Events/ May 2011

Easter Barbecue

On Friday May 6th 2011, Sabeel had its Easter barbecue at the St. Andrews compound. This gathering of young Palestinian Christians and internationals came together for the first time after Easter to celebrate Jesus’ resurrection with some good food and company. The group initiated the meeting by gathering together in a circle and singing some hymns such as
the Lord’s Prayer and the Lord Has Risen.

Some of the food offered included kebabs and chicken along with salad and the traditional pita bread and hummus dip. Later, sweet desserts were enjoyed such as coffee cake, scones and harisseh.

As the afternoon came to a close, the evening chill eventually convinced some to participate in some fun ball playing, entertaining as much to the players as to the spectators. The sense of community could be felt as people mingled, sharing stories and laughs, some meeting for the first time.

Diversity was in abundance, with Palestinian Christians of all denominations present, along with American and European participants and members of EAPPI.

The evening chill posed no threat to the good time enjoyed by those who attended Sabeel’s 2011 Easter barbecue.

Sports Activity day

On Thursday, May 26th 2011, Sabeel members met at the “Collège des Frères” School in Beit Hanina to enjoy some evening sports activities. This sports activity gathering as welcomed as a stress reliever, due to difficulties of life under Israeli occupation. Some daily habits such as drinking coffee and eating fast food also impact health so the evening provided an opportunity to engage in physical
activity.
People glided onto the court, rotating between playing basketball, volleyball and football. True to typical male behavior, the guys enjoyed shouting while throwing balls across the court, in sure demonstration
of their might. The girls, being more serene, enjoyed shooting hoops in a laid back fashion, chatting with one another. Despite being tired after a long day, the couple of hours spent in sport activities was enjoyable and entertaining in a number of ways; a great way to release stress at the end of the day.

Galilee Trip

On the week-end of May 28th and 29th, Sabeel members went on a trip to the Galilee to visit several towns. The trip’s main destination was the northern town of Al Bassa, home to Christian and Muslim Palestinians until they were ethnically cleansed by Israelis in the Nakba– or catastrophe–of 1948. In 1948, the city and most of the buildings were destroyed except for two churches and a mosque. The native Palestinian inhabitants were mostly pushed north towards Lebanon. Every year, volunteers come to clean the Orthodox church–which is continuously used as a stable for cows and sheep–and this year it was Sabeel’s purpose
to clean both its interior and exterior premises.

The trip’s first stop was in Nazareth, where members enjoyed Mana-eesh zaatar or cheese for breakfast; small pizza-like bread with either zaatar spice or cheese on it. Members of Sabeel Nazareth were also picked up to join the rest of the
group on its adventure.

The bus then arrived at Al Bassa, and reached the location of the Orthodox church remains. Upon arrival, pictures were snapped, however, within minutes, Sabeel members were ready– brooms, buckets and rakes in hand– to start cleaning the church. In front of the church, bushes and overgrown branches obstructed the entrance to the church.
There were no actual steps to get inside the church, so blocks of cement were used to enter. Inside, the church’s deterioration was apparent, and dirt and debris covered the floor. As volunteers chose tasks, buckets quickly filled and clouds of dust floated in the air as the church gradually became cleaner. Volunteers outside, under the scorching sun, cut down weeds so they could be swept aside, creating a clear path to the church. After an hour and a half of hard work, the group was advised to finish cleaning promptly, as the activity had gotten the attention of Jewish settlers who were starting to congregate nearby. Before leaving, the group gathered inside the church in a circle, said a prayer and took some photos to commemorate the event. Despite the need to leave to avoid friction with settlers, the task Sabeel members had set out to do was accomplished: the church had been cleaned.

Sabeel members also planned on visiting and cleaning the remains of a mosque but were unable to do so. The reason for this is the fact that Israeli settlers, after seeing volunteers coming to clean the mosque, built a wall around it so as to prevent
further attempts.
A stop was also made at the remains of a Christian cemetery, whose unmarked graves lined the ground. Emotions ran high as people tried to understand what would provoke such acts.

As the group got under way, they made a stop at some camping grounds in Kufr Yasif to have a snack and enjoy the woods. If you climbed atop the wooden, tree-house-like structure built there, you could see some beautiful Mediterranean ocean sceneries looking towards
the border. It was an emotional experience to be so close to the Lebanese border and imagine all the Palestinian refugees who are now
living on the other side, still awaiting the day when they will be able to return home.

The group then headed to the town of I’billin, where volunteers would spend the night. In the evening, the group enjoyed some local Palestinian ice-cream in the Arab town of Shefa-Amr.

On Sunday morning, volunteers attended mass in Kufr Yasif, with some attending mass in a Melkite church and others attending Greek Orthodox mass. The group then met with a Palestinian Muslim who shared stories about Muslim-Christian relations. Being married to a Palestinian Christian, he highlighted the Christian presence in the land and the need for Palestinians of both faiths to come together and unite. The group also met with a local Druze man who stated that Sabeel’s group was a testimony of resilience and resistance to the occupation.
The group then enjoyed lunch–served by highly hospitable young adults who insisted on being the sole caterers to the group– before heading to their last destination.

The last place on the list to visit was Ras al Nakoura, right at the border with Lebanon. The amazing view of the Mediterranean and grottos provided ample opportunities to take unique pictures and enjoy the sceneries. A wall sign also highlighted exactly where the divide was between the 2 countries, a fun place to take pictures. Inside a cave, a screen was displayed, showing a movie about a woman forced to marry against her will. Unwilling, she jumped into the water and disappeared. The movie was clearly biased, using biblical references to justify the plight of Palestinians, but the woman’s unwillingness to accept injustice struck a chord with many viewers.

As the bus made its way home, participants mingled, chatting and singing traditional Palestinian songs to the beats of the tabla. The bus made a brief stop in Nazareth for some delicious knafeh dessert before dropping its Sabeel Nazareth members back to the Nazareth YMCA office. After about 4.5 hours of being on the road, the bus reached Jerusalem around
9pm.

This trip to the Galilee was an amazing opportunity to participate in peaceful protest–via the cleaning of the church – yet enjoy some fun activities. For some it was also their very first time visiting the northern part of the country. It is trips like these which gives Sabeel its positive reputation and ensures its volunteers’ unwavering loyalty.

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Sabeel’s Open Letter to the Archbishop of Canterbury

In a BBC news interview, the Archbishop of Canterbury, Rowan Williams, erroneously cited anti-Christian Muslim extremism as the primary cause of the Palestinian Christian exodus from the Holy Land. Below is an open letter from Sabeel founder/director Naim Ateek in Jerusalem, followed by links to a letter from Kairos Palestine coordinator, Rifat Odeh Kassis, and to the BBC News page with part of the interview with Archbishop Williams, including an audio file.

His Grace Rowan Williams
Archbishop of Canterbury
Lambeth Palace
London

23 June 2011

Dear Archbishop Williams,
Greetings from Jerusalem!

Last week at Sabeel, we had the privilege of having the Anglican Consultative Council delegation headed by Archbishop Michael Jackson. We seized the opportunity to convey to them our response to your interview on the BBC regarding your concern about the dwindling presence of Arab Christians of the Middle East. The concern is genuine and sincere, unfortunately, your words were negatively received by our people; and we have been asked by our friends – locally and internationally – to make a public response.

1. As Palestinian Christians, we perceive ourselves as an integral part of the Palestinian people. We might be a very small religious community nowadays but due to our long rootedness in our land, we do not refer to ourselves as a minority. Moreover, as Palestinians, whether Christian or Muslim, we equally live under the oppression of the illegal Israeli occupation of our country. As Palestinians – Christians and Muslims – we share the same hopes and aspirations and we struggle for freedom and human dignity together.

2. Although as Palestinian Christians, we appreciate the fact that you raised the issue of the vulnerability of the Christian presence in the Middle East — a subject that is dear to our hearts and of great concern to us – you singled out the extremist Islamists as a threat to Christian presence, but neglected to mention two other extremists groups, namely, Jewish extremists represented by the religious and racist settlers on the West Bank that are encouraged directly by the present extreme rightwing Israeli government, and Christian extremists represented by the Western Christian Zionists that support Israel blindly and unconditionally. With candor the last two groups of extremists, i.e. Jewish and Western Christian Zionists are a greater threat to us than the extremist Islamists. In fact, these extremists have more military power and clout to uproot all Palestinian presence both Christian and Muslim from our homeland.

3. In 2006, Sabeel conducted a survey of the Christians in Israel and Palestine with the help of Bethlehem University. The survey clearly indicated that the primary causes for the emigration of Christians from the West Bank are both political and economic conditions. “Those who are leaving…because of the bad economic and political situation represent 87.3% of the total respondents” (p.34). Only 8% of the respondents attributed emigration to religious extremism.

4. As you are well aware, if Muslims are leaving Hebron, it is largely due to the violence of the Jewish religious settlers that has made the life of Palestinian Hebronites miserable and intolerable.

5. The area of Bethlehem, Beit Jala, and Beit Sahour has sufficient space for Palestinians to live in; but most of their land (largely Christian) has been confiscated by Israeli settlement expansion including the settlements of Gilo and Har Homa.

6. The separation Wall has broken up families and closed businesses. It has devoured land and torn communities apart. And with the checkpoints and permit system it has greatly restricted people’s movement especially to Jerusalem their Holy City. The Wall is a big “push factor” for Palestinians out of Palestine.

We are saddened that a great opportunity was missed by not revealing the oppressive consequences of the Israeli occupation on the Palestinian people, both Muslim, and Christian.

If the church – local and international – does not raise the prophetic voice, who will stand for justice and truth?
In the absence of the prophetic, and as the rightwing Israeli government continues to spurn all international efforts for a just peace, we implore you to champion the cause of the oppressed Palestinians. The desperate situation needs the courage and clarity of an Amos, “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

Respectfully yours,

Naim Ateek
Director
Sabeel Ecumenical Liberation Theology Center
Jerusalem

CC. Anne Clayton
Coordinator, Friends of Sabeel – UK

Kairos Palestine response:
http://www.fosna.org/content/kairos-palestine-response-arch-rowan-williams

BBC News article, interview, audio file:
http://www.bbc.co.uk/news/world-middle-east-13769747

Pentecostal picnic

On the 17th of June 2011 Sabeel had its first Pentecostal picnic to a public park near Jerusalem. Over ninety participants joined on this unique outing. It started with a bus tour around the Park which is founded over the ruins of three Palestinian depopulated villages since 1967: Yalo, Emmuas (Imwas) and Beit Nuba. Forty-four years ago the people of these villages were forced out of their homes, lands and work by the Israeli army, leaving them to wander to other villages and countries waiting and hoping for the day that will bring them back to their villages. However, instead the Israeli government received donations from its Canadian Jewish lobby to establish a national park over the destroyed houses and other ruins. Rev. Naim narrated the history of the villages and the harsh truth of their destiny. Afterwards he led a walking tour through the depopulated village of Emmaus, mentioned in Luke 24 as the village where Jesus met two of his disciples after his resurrection. Now one can only find a grave yard with some tomb stones with Arabic inscription that tell you a few things about the people who used to live here before they were thrown out as well as the remnants of their destroyed houses. Further down we saw two wells that supplied people with the water necessary for their daily life. One of the wells was dry without any water, but strikingly, one can see a big fig tree growing out from the stone sides of the well with its huge rigid roots digging deep into the middle of the well, reflecting a beam of hope for survival and steadfastness (sumoud).
Rev. Naim ended the program with a biblical reflection where Jesus appeared to the two disciples at the village of Emmaus and with Pentecostal hymns. The participants gathered in a circle singing, praying and hoping that the people of these villages will one day be able to come back again to their lands and homes.

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Ecumenical Worship Service For Jerusalem

Sermon Synopsis

We have gathered in this church to lift up our prayers to God for the city of Jerusalem on the 44th anniversary of the occupation and annexation of East Jerusalem by Israel in the 1967 war.
It has been 44 years since the war and we still long for peace and there is no peace. The pertinent question is this, on what basis can peace be built?
1. For us, people of faith, peace can be built on faith in God our creator. God the Creator is a loving God who loves all people equally. God is not fanatic, prejudiced, or militant. Militarism, fanaticism, and negation of others are human characteristics but not God’s. We cannot build peace on such traits.
2. Peace can be built on truth, justice, and fairness. It cannot be built on inequality, prejudice, and discrimination.
3. Peace in Palestine and Israel can be built on sharing the land on the basis of the requirement of international law.
Since we have not been able to build peace on such a foundation, what must we do? What must we commit ourselves to do?

To get the full Sermon Synopsis & the complete Service click here

Arabic Version click here

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